Monday, August 29, 2022

We Carry Their Bones: The Search for Justice at the Dozier School For Boys, by Erin Kimmerle

 

"They was throwaways."



9780063030244
William Morrow, 2022
241 pp

hardcover

It wasn't all that long ago that I read Colson Whitehead's excellent The Nickel Boys, 
a novel inspired by the stories of abuse from men who as children were sent to the real-world Dozier School for Boys in Marianna, Florida.   It is also a story of the long reach of trauma that lasts well after the horrific events at the fictional Nickel Academy, and how an investigation headed by a team from a Florida university that uncovers a "secret graveyard" sent one man back to finally confront the past and his pain.  As Whitehead wrote in his book, "Plenty of boys had talked of the secret graveyard before, but ...  no one believed them until someone else said it."  


In We Carry Their Bones, Dr. Erin Kimmerle of the University of South Florida, who is also a leading forensic anthropologist, explains that she had been introduced by a friend to a "local reporter" who had been working on "a series of stories" about "the dark history" of the Dozier School, including "brutal beatings and sadistic guards and mysterious deaths."  

  As she notes,
"The stories raised questions about a purported cemetery on the school's property, and the reporter had hit a dead end.  He had found the families of boys who died in custody and were buried at the school, families that had never found peace, for they'd never been given the opportunity to properly mourn. No one could point to the location of the graves where their brothers and uncles were buried. No state official had stepped up to find those burials."
While there was a small cemetery on the once-segregated black side of the grounds known in the records and among the locals as "Boot Hill," Dr. Kimmerle and her team were not "confident" that this was the only burial site.  Permission to explore all of the grounds was denied by the Department of Juvenile Justice (which had claim to the side of the school where white boys had been confined and which did not close until 2011), and in 2012, the reason given was "pending sale of the property and other liability concerns."    Kimmerle understood that with the sale of the "220 acres of the boys' school land,"  the new owners might very well "pave a parking lot on top of the graves of little boys," and that time was of the essence.   

Just briefly, because it is a book you must read for yourself so I won't go into too much detail here, We Carry Their Bones details the work of Kimmerle and her team in investigating the area while trying to discover not only an actual number of burials, but also in trying to identify some of the remains so that they could be returned to their families.  She realized that a major part of her work was to glean as much information about the school as possible from the historical record, and to get to know as much as she can about the place and the people.  Among her discoveries were the names of boys whose deaths had gone unreported by school officials, including boys who died after having run away, those who died after having been "paroled to local plantations for labor" or boys who died from illnesses while in "overcrowded living conditions, without adequate food or medicine."  Most importantly, her findings didn't jibe with those of  the Florida Department of Law Enforcement (FDLE), who 2008 were tasked by the governor at the time to "investigate the 32 unidentified graves that were marked by white metal crosses" and to figure out the identities of the dead in those graves.  He had also directed FDLE investigators to determine "if any crimes had been committed."   The FDLE had reported that they found  
"no evidence to suggest that the School or its staff made any attempts to conceal and/or contributed to the deaths of these individuals"

and documented the number of burials as thirty-one, which just happened to correspond to the number of crosses (made out of pipes) placed there in the 1990s.   Kimmerle's  use of ground-penetrating radar suggested at least fifty burials in the area of  Boot Hill, and the historical record speaks for itself as far as covering up crimes.   

Her struggle to gain access to the school's grounds was a tough one.  As one example, state bureaucrats refused her application for  a permit saying that the recovery of human remains was not covered within the scope of the permit, which allowed only for the recovery of "objects of historical or archaeological value."  She also met with stubborn resistance from Marianna locals, many of whom had either worked at the school at some point or had relatives who'd worked there and felt it would be better just to let things be than to rehash the school's history, which might damage the town's reputation and hurt it economically.  As one woman, an archivist Kimmerle spoke to noted, the boys were "inmates, not children,"   as well as "throwaways."  Of course there's also the fact that the school provided free labor from the Dozier boys as part of the convict-lease system and that many of the town's inhabitants had gained financially as a result.  But Kimmerle would not be deterred in her quest,  and with the support of the media, of many of the boys' families and of politicians to whom she appealed, her team would go on to not only excavate remains, but also to examine them forensically and to take DNA samples from relatives in her effort to match those remains to names.   In the end, she would eventually carry some of the bones of the identified boys to reunite them with their families.  

Colson Whitehead's blurb on the front of this book notes that "In a corrupt world, Kimmerle's unflinching revelations are as close as we'll come to justice," and at every turn it is obvious that her objective was to offer any support and help she could to the families of the Dozier boys who never made it home.  As she points out at the end, "the door was closed to us in the search for historic justice by many who had the power to open it," but Kimmerle's  determination and that of all of the people involved made it so they would not and did not fail.   It is a difficult book to read on several levels but on the other hand, it is a story that seriously needs telling, right now. 

Very, very highly recommended.  

*****

If anyone is interested, there's a documentary highlighting Dr. Kimmerlee's work available online called "Deadly Secrets: The Lost Children of Dozier"

or if you want to read Dr. Kimmerle's report on the Documentation of the Boot Hill Cemetery at the Former Dozier School for Boys, Marianna Florida, you can find it here. 


Wednesday, July 13, 2022

No Surrender: My Thirty-Year War by Hiroo Onoda

 

9781557506634
Bluejacket Books/Naval Institute Press, 1999
originally published 1974
translated by Charles S. Terry
paperback

219 pp

I bought this book last year when I read that Werner Herzog had written a novel based on the strange story of Hiroo Onoda, author of this memoir and a soldier in the Japanese Army during World War II.   I've now read both books -- this one and Herzog's The Twilight World, and I've watched the film Onoda: 10,000 Nights in The Jungle which premiered at the Cannes Film Festival in 2021.  Evidently I couldn't get enough of this man's story -- it seems that indeed, sometimes truth is even stranger than fiction.

It was 1942 when Onodo was called up for his army physical; in December of that year he reported to the Two Hundred Eighteenth Infantry Regiment.  After a brief time  in Nanchang, he took and passed his officer examination, eventually ending up at the Futumata branch of the Nakano Military school where he was taught how to engage in secret warfare.   In October 1944, American forces landed on Leyte; Onoda and forty-two other trainees were told they would be going to the Philippines.  First, though, he would have a bit of leave, which he spent at his family home; ironically, as it happens, on leaving to report back to the army he told his mother that if she is informed that he had been killed, 
"don't think too much about it, because I may well show up again after a few years."

 Given what happened with this man, that turned out to be an understatement.  Onoda was assigned to Lubang Island, to "lead the Lubang Garrison in guerrilla warfare."    The objective: "to hamper the enemy attack on Luzon." Onoda was directed to destroy both the airfield and the pier at the island's harbor; he was further tasked with destroying enemy planes and killing the crews "should the enemy land" there.   His final orders, however, were that he was "forbidden" to kill himself:  

" It may take three years, it may take five, but whatever happens we'll come back for you.  Until then, so long as you have one soldier, you are to continue to lead him.  You may have to live on coconuts. If that's the case, live on coconuts! Under no circumstances are you to give up your life voluntarily."

 

from Semantic Scholar


The situation on the island, for many reasons, started to go south almost immediately.  By December of 1944 when Onoda arrived at Lubang, the tide of war had already started to turn in favor of the Allies and it was so grim that people back home in Japan were already bracing for enemy forces to land in their country.   The "best outfit in the whole Japanese army" on Lubang weren't really up to fighting; they just "wanted to get off Lubang" and Onoda was hampered by the officers who refused to listen to him or to allow their soldiers to help him in his mission because they were "too busy."  In one garrison, only half of the men were actually fit for work, the others sick and plagued by fatigue; newly-arriving soldiers failed to bring food with them and had to share in what little resources were available. As he notes, the five-month supply of rice would likely last for two months at best.   He wrote that the troops he was supposed to be leading were "a bunch of good-for-nothings, concerned with only their immediate wants," and he had no authority to set them straight.  With all of this (and much more) going on, Onoda couldn't convince anyone of the need for guerrilla warfare; even worse, when the Americans came to Lubang, they captured the airfield Onoda had been ordered to destroy.  

Fast forward to October of 1945, when Onoda received word via a piece of paper on which, written in Japanese, was a statement that "The war ended on August 15," and that the Japanese soldiers should "come down from the mountains."  Onoda believed none of it, thinking it was an enemy ploy, and later at  the end of the year, leaflets dropped from a B-17 offered copies of the surrender order from General Yamashita as well as a directive from the chief of staff.  Once again he refused to believe what he was reading, deciding that these were "phony."  These messages continued, and in every instance Onoda decided that it was the work of the enemy, that they were being tricked via propaganda into surrendering.  By 1946 he was down to just four men, all of whom vowed that they would "keep on fighting."  It wouldn't be until 1974 that he stepped out of the jungle, once he had word from his commanding officer that Japan had indeed surrendered and that he was ordered to return home. 

In the meantime, his little group of four became just one, with Onoda the only one left standing.  His story reveals how he tried to do his best to continue his original mission while trying to survive in the jungle of Lubang Island, not an easy feat by any stretch.  By the time his band of soldiers came down to just his comrade Kozuka  and himself,  Onoda says that they had "developed so many fixed ideas" that they were "unable to understand anything that did not conform to them."   He stood firm in his tenacity and his commitment, not just to his mission but also to his firm belief that there was absolutely no way that Japan could have lost the war, let alone that his country's government had surrendered.    It would only be after he was on board the helicopter that would take him home in 1974 that he would finally question his time in Lubang, asking "Who had I been fighting for? What was the cause?" 





Onoda leaving the jungle with former commanding officer Tanaguchi after he'd officially relieved him of duty. From Rare Historical Photos



At the same time, it is important to remember that this is Onoda's story as told to a ghostwriter  and it is likely incomplete.  As so many readers have been quick to point out, it says nothing about the crimes the Japanese on Lubang perpetrated against the people who lived there.  At a website called Rare Historical Photos, the writer discussing the photos of Onoda notes that "he and his companions had killed some 30 people in their long war" (pardoned by President Marcos), and there is also a trailer on Vimeo for a new documentary by Mia Stewart called "Searching for Onoda" in which she turns to her family on Lubang to express how Onoda's war affected the island's people.   I can't find any information about when this documentary will be available to the viewing public, but I definitely plan to watch when it is released.   And there's this: according to an article I read at the BBC's Culture page,  the ghostwriter of this book, Ikeda Shin, published his own account, Fantasy Hero, in which he felt "it was his responsibility to inform the public that he believed Onoda was not a hero, nor a soldier, nor even a brave man."  

 I had a lot of  trouble putting it down once started and every time a new announcement would come for Onoda about the war being over, I was just floored by his logic as to why he refused to give up.   I would also definitely recommend reading No Surrender if you are planning to read Herzog's book or if you're thinking about watching the film based on his book just so you have some background.  However you choose to view Onoda in light of the criticisms against him, the book still makes for great reading, and it's one I definitely recommend if you're looking for something well out of the ordinary. 






 

 

Friday, April 22, 2022

Robert Aickman: An Attempted Biography, by R.B. Russell


9781912586363
Tartarus Press, 2022
396 pp

hardcover, signed, #326


My introduction to Robert Aickman's stories came some years back via the Fontana Book of Great Ghost Stories with "The Trains" in volume one.  I remember sitting there mentally scratching my head, wondering what was going on there and puzzling over it until I gave up, deciding that I'd definitely have to come back to it another time.  My inability to decipher "The Trains"  might have made for a  frustrating experience and turned me off Aickman for good, but no, the opposite happened --  not only did I make my way back to "The Trains," but little by little I also started picking up his story collections and little by little I became a huge fangirl of his work.  I'm still mystified by many of his tales, but as Russell quotes author Sacheverell Sitwall in Chapter 22 (whose words from his For Want of the Golden City Aickman originally chose as the epigraph in Cold Hand in Mine), I've come to realize that "In the end, it is the mystery that lasts and not the explanation."  

 Aickman wrote two volumes of  autobiography entitled The Attempted Rescue (1966)  and The River Runs Uphill, published posthumously in 1986.     While "both are full of colourful personal details," we are told,  Aickman's  "version of events is not always to be relied upon." As the dustjacket notes,  in  An Attempted Biography, Russell "disentangles the myths that have surrounded Aickman and his life."  He also focuses on Aickman's long-lasting legacy of  two great achievements: his work for the Inland Waterways Association and his writing.   He also reveals much about the man himself -- Aickman was more than a bit over the top politically, often a downright cad when it came to how he treated women (most notably his wife Ray Gregorson who somehow managed to stay with him for sixteen years),  great company and charming with some people while unpleasant, rude and opinionated with others.  Somewhere in this book or elsewhere I've seen the word "polarizing" to describe Aickman, and that would be about right.  Through countless interviews, correspondence, his subject's own writing and many other sources,  Russell has written what just might possibly turn out to be the definitive biography of Robert Aickman.  

Without going into any kind of detail here,  Russell begins with a  quick run through Aickman's childhood including his life with his mother and eccentric father;  Russell also touches on the "complex phantasies" which Aickman noted in The Attempted Rescue were what allowed him to survive his "first sixteen or seventeen years" of his life, "adolescent daydreams" which "were of the greatest importance to him."  By the 1930s, however, what Aickman really wanted was to be a writer --  Aickman's grandfather was Richard Marsh, author of The Beetle (1897) and the namesake of the literary agency Aickman would create with his wife Ray in 1941 after his claims of being a conscientious objector kept him out of the war.   

After the publication of  L.T.C. Rolt's book Narrow Boat  in 1944, Aickman sent the author a letter telling him how much he and Ray admired his work, also making the suggestion that perhaps "some body" could be formed 
"a disinterested group of enthusiasts (but not fanatics) could do much to better the state of the canals,"
and  offering to meet Rolt to talk about his idea.  As Russell explains,  the canals 
"had been neglected for many years, a large proportion of them owned by railway companies that initially brought with them the aim of removing objection to their  proposed new railway lines,"
and that the four thousand miles of "navigable canal" had been reduced to half by this time.   Rolt agreed, and from this meeting (which Aickman  attended with his wife Ray but neglects to mention her presence in his autobiography, an ongoing thing with him evidently)  would be born the Inland Waterways Association (IWA), which became something Aickman "could really get his teeth into."  As it happens, Russell devotes a great deal of his book to Aickman's role in the IWA, and it's worth saying that Russell never lets the topic become dull -- while his subject was seen by some as a "pugnacious, persistent and fighting leader of the highest calibre," Aickman's time with the organization and his relationship with other members was often anything but smooth sailing (if you'll pardon the pun).   

Of course, Aickman's writing career is an integral component of this biography,  especially his "strange" stories, which really started to be noticed after he and Elizabeth Jane Howard (with whom he worked on the IWA and with whom he had a lengthy affair) had their collection of stories published in We Are For the Dark  in 1951.  At this point, Russell notes, Aickman's "career in fiction was set... 'for the dark'. "  He also had stories published in periodicals, including The Tatler, which not only ran his "The Trains" but also some of Aickman's ghost stories in Christmas issues over the next two years.  It wouldn't be until 1964 when Gollancz published his The Late Breakfasters and Collins published his first Aickman-only story collection, Dark Entries, that his  "long-time ambition" of being a writer was realized "to his satisfaction."  He was also busy editing the first of eight volumes of Fontana's Great Ghost Stories.  Russell goes on to discuss Aickman's various works,  with the added bonus of  insight into his stories, then moves on to the "new generation of fans" he'd gained via his writing.  Ramsey Campbell, for example, read his Dark Entries in 1965, writing to August Derleth that Aickman was "the only new light on the fantasy horizon I could think of," then finally met the author in 1968.   The final section of An Attempted Biography goes on to discuss Aickman's "Posthumous Reputation,"  about which Russell notes that it now "appears to be secure."  I have to say that the fact that Aickman refused to "write with an idea of popular appeal" is one major quality that continues to draw me to his work.  

As has been the case with each of R.B. Russell's books I've read, the writing is excellent, but of course, the true star of this book is Robert Aickman himself, a man who was "determined to realise his ambitions" and in so doing "often made enemies," as well as a man with "a great capacity for love and friendship."  It's obvious that Russell has not only done an incredible volume of research, but in doing so, has come to know his subject very well.  

An Attempted Biography now enjoys a place of honor on my favorites bookshelf -- I am just completely in awe of what Russell has accomplished here.  Nicely done.  

Friday, January 28, 2022

Empire of Pain: The Secret History of the Sackler Family, by Patrick Radden Keefe

 


9780385545686
Doubleday, 2021
535 pp

hardcover



In the afterword of this book, the author notes that he'd started working on this project in 2016, having come to it "indirectly."  While researching the Mexican drug cartels ("not just as criminal organizations but as businesses"),  his research had led him to the "new emphasis, among the cartels, on heroin."  From there, Keefe was led to OxyContin, and to reading Barry Meier's Pain Killer and Dreamland (an excellent book, by the way) by Sam Quinones as well as articles published in the Los Angeles Times.  He notes that he 
"was astonished to discover that the family that presided over the company that made OxyContin was a prominent philanthropic dynasty with what appeared to be an unimpeachable reputation."   
In an interview at Esquire in October of last year, the author explains what was behind the writing of this book, saying that he didn't want to write a book "in which the Sacklers felt like cyphers, in which they felt very remote."   Since they would neither speak to or communicate with him,  writing a book would feel "ineffective -- as though you were seeing them through a telescope, very, very distantly." But then litigation against the company and later the family resulted in  a "huge body of documentation ... getting released in these lawsuits, including lots and lots of private emails" that offered Keefe a way to tell a "vivid and engaging" story, one in which "you feel like you really come to understand these people."   An engaging revelation of the lengths this uber-wealthy family would go to to avoid any accountability, Empire of Pain  is also a story of a family that somehow failed to pass on any sort of empathy through the generations, valuing their "good name" and their ongoing wealth above all other considerations.   

And what a story it is indeed.  In 1904 Isaac Sackler arrived in America from Galicia, and along with his three brothers, opened up a small grocery store in Williamsburg, New York.  He did well enough to invest in real estate, but during the Depression when his fortunes started to wane,  he reminded his three sons that he had "bestowed upon them something more valuable than money... a good name."  As the sons' wealth began to grow, they delighted in seeing that "good name" adorn many a philanthropic enterprise, all the while keeping silent about where their money originated. In Empire of Pain, the author examines the Sackler dynasty, revealing a 
"story about ambition, philanthropy, crime and impunity, the corruption of institutions, power, and greed."

Isaac Sackler always hoped that his sons would "leave their mark on the world,"  which  they did, but my guess would be probably not in the way Isaac had intended.  

The three Sackler sons (Arthur, Raymond and Mortimer) went on to become doctors, the latter two joining Arthur  working in a state psychiatric facility in New Jersey, Creedmoor Hospital.  In 1942, while still working at Creedmoor, Arthur accepted a position with the William Douglas McAdams agency which specialized in pharmaceutical advertising, where the focus became one of "how do you sell a pill?"  Sackler was savvy enough to know that the real money would come from advertising directly to physicians rather than consumers, and beginning with a Pfizer product called Terramycin, he laid the foundations for future pharmaceutical marketing.  Without going into detail, Sackler's strategies included marketing to "the prescribers" in medical journals,  hiring a force of energetic sales reps, convincing prominent doctors to get on board with endorsements, having drug companies cite certain scientific studies (often underwritten by the companies themselves) that claimed that the new drug worked well and that it was safe.   What Sackler had created was a "synergy between medicine and commerce,"  and the strategies worked:  while the product itself wasn't particularly "groundbreaking," it was highly successful since "it had been marketed in a way that no drug had ever been."  Not only had "Arthur invented the wheel," but he'd also laid the foundation for the future of pharmaceutical sales, including Valium, which more than cemented the Sackler family fortune.  He also bought a "small pharmaceutical company" in 1952, by the name of Purdue Frederick, the running of which would be left in the hands of his brothers.  

Flash forward in time: Richard Sackler, son of Raymond, got his medical degree  and in 1971 joined Purdue Frederick as assistant to the president (his dad).   When MSContin came along, Purdue started manufacturing and selling it in 1984, generating hundreds of millions in sales, "dwarfing anything that the company had sold in the past."  By 1990 though, Purdue was set to "lose the monopoly on its flagship painkiller" due to patent issues, so they needed a "successor." Enter OxyContin, in 1996.   The word at Purdue Pharma (formed in 1991)  was that this drug was so good that it would "sell itself" but Purdue was taking no chances.  The Sacklers followed Arthur's template in influencing government agencies like the FDA, co-opting physicians, completely downplaying the addictive qualities of the drug, faking reports, offering "capless" incentives to the sales reps, financing organizations advocating freedom from pain as well as pain research, and the list goes on.   OxyContin became "the one to start with and the one to stay with."  That turned out to be true: Purdue created a huge market for OxyContin, which in turn led doctors to prescribe it and to people becoming dependent on it.    It also launched a major public health crisis -- by 2010, "millions of people had become addicted to OxyContin and other opioids," and America was "in the grip of a full-blown opioid epidemic."   Purdue's answer:  it's not the drug, it's the people abusing the drug. 

 In the long run, as Keefe so skillfully reveals, the Sacklers did anything and everything necessary not only to deny and refute the claims of addiction, but also to preserve their "good name."  

There is much more to this book than I can describe here, but as the dustjacket blurb notes,  Empire of Pain is "a portrait of excesses,"  as well as a 
"study of impunity among the super elite and a relentless investigation of the naked greed and indifference to human suffering that built one of the world's great fortunes." 
I don't know how anyone can read Empire of Pain and walk away unaffected.  What struck me the most was the family's sheer lack of empathy, the lack of any sort of accountability, and the ease with which they managed to co-opt the institutions that are supposed to protect the public, including the FDA and the Department of Justice.   The icing on the cake comes in watching the HBO documentary "Crime of the Century," which not only shows certain members of our government allowing all of this to happen, but also reveals how much Sackler money they'd received in campaign contributions.  But read this book first. 

Highly, highly, highly recommended.  





Saturday, January 8, 2022

The Disappearance of Lydia Harvey: A True Story of Sex, Crime, and the Meaning of Justice, by Julia Laite

 

9781788164429
Profile Books, 2021
410 pp

hardcover

Before I launch into my thoughts here, I absolutely have to offer my grateful thanks to the unknown but very much appreciated person who sent me this book, whoever that person may be.  


 The Disappearance of Lydia Harvey is a well-constructed and thoroughly engaging work of history which might best be described as narrative nonfiction, meaning that there is not only a story to be told here, but a central plot, if you will, with a young woman by the name of Lydia Harvey at its center. We learn in the first sentence of this book that in January, 1910, "just a few months shy of her seventeenth birthday, Lydia Harvey disappeared."   That was her physical disappearance, but she also "disappeared again and again" in the stories told about her by others:
"She was no one. Who she was, what she wanted, what happened afterwards; none of this mattered.  She joined a legion of missing girls, whose brief appearances in newspapers and books remained uncomplicated by their past experiences of poverty, abuse or their exploitation in other kinds of work."
While many of these women had stories told about them which ended, 
"condemned to a short life of misery, disease and degradation; they 'vanished forever beneath the slime of the underworld' and remained 'literally nameless and unknown,' "
Lydia, as we are told, "refused this story;"  and did not, as the dustjacket blurb reveals, "vanish forever into the slime of the underworld" despite others' expectations.   

Lydia Harvey was sixteen years old in 1910 when she boarded a ship for Buenos Aires, leaving her family, her friends  and her job behind.  She had earlier been taken into a "respectable" home in the city as a domestic, but she worked long hours for very little money so when the opportunity arose to work in a photography studio, she took it.   It wasn't long until she met "a beautiful woman and a handsome man" who offered her "nice dresses" and would "help her to travel;" her job would be "seeing gentlemen."   Whether or not Lydia realized what she was in for is unknown, but as the author states, this girl, alone, sixteen, "work-weary and starry eyed" decided to take a risk, explaining her absence via letter to her mother saying that she'd gone on to become a "nursemaid for a respectable couple" in London.   In Buenos Aires she found herself working as a prostitute, constantly reminded of how indebted she was to  the couple who had brought her there, but things didn't go as planned, so  they all  traveled to London where eventually Lydia was arrested.  Her story might have ended there, but  in a Soho police station she "gave a witness statement that would form the key piece of testimony that saw her traffickers brought to some semblance of justice," and then, unlike so many young women in her situation, actually testified in court.

Author Julia Laite had first encountered Lydia and her statement while  researching her first book Common Prostitutes and Ordinary Citizens, published in 2011, and according to this interview in the New Zealand Herald ,  she couldn't get Lydia out of her head, "wondering what had happened before and what happened after."  In writing this book, not only does the author answer this question, but she focuses a lens on several people whose lives became interwoven with Lydia's, offering Lydia's story to emerge through their eyes as well.  She begins with Lydia's early life, moving her forward in time to being trafficked and to her encounter with the police in London; she then takes up the story from the perspective of the police, followed by that of the media, a rescue worker to whom Lydia was sent after being arrested,  and then finally on to the couple who trafficked her.  Yet this is neither a simple  biography or history by any means; there is a wider story at work here involving, among other things, rapidly-changing women's roles, a world becoming much more interconnected,  an increase in mobility among women, especially among the lower-middle and working classes, all of which sparked societal anxieties encapsulated by the "white-slavery panic" 
"fashioned by crusading journalists and anti-vice campaigners and taken up by a society that longed for young women to remain in their traditional place, while exploiting them for their cheap and flexible labor." 

 Unfortunately, "the language of white slavery" didn't cover the exploitation of  "black, Asian and indigenous" victims;  the actual "white slavers" were also "profoundly racialised."   Often women such as Lydia were somewhat idealized, while at the same time there seemed to be far less attention paid to who was responsible.  There is also another, more complex matter that muddies the water: often, as in the case of one of Lydia's traffickers, Veronique Caravelli, sometimes women were both sex workers and traffickers, which seems to upset the typical understanding of victim and victimizer -- women who didn't quite fit the accepted mold of victims were most often characterized as criminals.   Lydia's story played out at a time of a growing  globalization of sex work,  the trafficking existing on an international scale that  ultimately required police forces around the world not only to be in communication with each other, but also to "establish a central authority in each country" to coordinate both national and international anti-trafficking efforts, which continued to victimize women. Obviously this is just a sort of nutshell description, and there is much, much more that I haven't even touched upon -- the role of the press, the role of social work, and so on, leaving it for the reader to discover.  

At  the outset the author reveals that there are "thousands of missing pieces to this puzzle," either lost, destroyed, or never made part of any historical record.  Acknowledging that she had to weave "threads of imagination"  into the information she discovered, she also notes that she has "followed careful rules" in doing so -- historical evidence exists for every detail offered in this story.    Considering what she didn't have, she's done an excellent job here; not only is this book well researched, but the different perspectives that come to interconnect offer a more in-depth understanding of the individuals who made up part of Lydia's story  as well as (quoting the dustjacket blurb) "the forces that shaped the twentieth century."    I absolutely love reading history when it's written like it is here, in which an obscure figure from the past is given a voice and a life while all the while a clear picture of the world surrounding her takes shape.  It is also amazing how much of this story continues to resonate in our own time, which I picked up on very early in the reading, but it is an idea runs throughout the book.   

Very nicely done and very, very highly recommended.  


Saturday, December 11, 2021

Pan: The Great God's Modern Return, by Paul Robichaud

 


9781789144765
Reaktion Books, 2021
344 pp

hardcover

I am a huge fan of Arthur Machen's novella The Great God Pan (which I've recently reread),  and I've been saying for some time now that some enterprising person would be doing readers like me a huge favor by collecting and compiling every story ever written about Pan and publishing them all together in book form.  Since that's unlikely to be in the works for the near future, spending more time reading about the great god seemed to me to be a good idea, so I was beyond excited when I first heard about the publication of this book. It is one I've been looking forward to for a very long time, and without hesitation I can say that I was not at all disappointed. Historian Paul Robichaud has written this volume for readers "interested in learning more about the goat-footed god and how he has been imagined through the centuries."  That would be me. For sure.

"Through the centuries" is not an understatement in this case.  Robichaud traces the various ways that Pan has been envisioned from antiquity up to our own time, using "individual texts, works of art and musical compositions," introducing them and "relating them where possible to the larger tradition of which they form a part."     As he notes, 
"Surveying Pan's role in mythology, art, literature, music, spirituality and popular culture ... shows how portrayals of the god reveal shifting anxiety about our own animality and our relationship to the natural world, whether this is understood as the wilderness beyond civilization or the cosmos as a whole. "

 He begins with "Mythic Pan," exploring Pan's origins in the Arcadia region of Greece long before any written records appeared.  Earliest representations of Pan consisted of bronze statues revealing the great god as an object of veneration by shepherds in the area.  From there "the cult of Pan" made its way from Arcadia spreading across Greece, inspiring not only myth, but also poetry in the "pastoral" form as captured by Theocritus and Virgil (whose work, in turn, would also inspire others later through the centuries).   

These "classical visions of Pan" ended when Constantine decreed that Christianity would become the Roman Empire's official religion, sending paganism into a "kind of half-life" until Pan and other pagan gods "disappeared from public view" up to the time of the Renaissance as discussed in "Medieval and Early Modern Pan."  He reappears in different forms during this time, usually allegorically, so as to avoid controversy with the church.  Signorelli's The School of Pan (1490) is just one example; as the author reveals,  art historian Michael Levey has described the figures in the painting as "banished creatures of mythology, who had always existed and who have now crept back into the welcoming Renaissance air." 


from Pinterest

A few of Pan's appearances in literature come by way of Rabelais, Francis Bacon, Spenser and Milton; in popular culture he becomes the figure of  Robin Good-fellow and even stands as symbol for James II, who was banished in 1688, serving as a code for Jacobites when it was dangerous to be known as loyal to the Stuarts.  

I won't go through each and every chapter in any depth, but  after the Renaissance, Pan re-emerges during the late eighteenth century and the Romantic period, which 

"valued wild nature, passion and imagination -- all of which were conducive to a rebirth of enthusiasm for the god, as was a revival of interest in all things Greek, including the irrational mysteries of Greek religion" 

  taking his readers into the late nineteenth century before moving onto the twentieth.   Noteworthy among the many and various works discussed in this section, the author offers queer representations of Pan in literature, including Forrest Reid's novel The Garden God from 1905 (which is now sitting on my shelf ready to be read thanks to a reprint by Valancourt Books) and E.F. Benson's short story "The Man Who Went Too Far," a chilling story which I recently read in John Miller's collection Weird Woods, published by the British Library.  

Two more chapters bring us to the end.  First, "Pan as Occult Power" first examines Pan's more esoteric appearances in the work of Eliphas Levi; it's then on to fiction where he examines Machen's Great God Pan in some depth as well as the writings of Aleister Crowley, Victor Neuberg, Algernon Blackwood, and Dion Fortune before taking on Pan's association with modern witchcraft and the figure of the Horned God.    Chapter six then delves into "Contemporary Pan" which for me held a number of surprising connections to ponder.  

Robichaud, as he explains at the beginning, has no assumptions that readers of this book might have "any prior knowledge of the material explored here," and he has written this volume in a highly-approachable fashion making it beyond reader friendly.   I have barely skimmed the surface in this post, but trust me -- if anyone wants to know anything at all about the Great God Pan, it's very likely found here in this wide-ranging exploration of the goat-footed god.   Beware though -- I came up with a list of twenty-five books I wanted to read from the author's source material.  

Most definitely and very highly recommended; an excellent book that will have a place of honor on my shelves.  



Saturday, November 13, 2021

Truffle Hound: On the Trail of the World's Most Seductive Scent, With Dreamers, Schemers and Some Extraordinary Dogs, by Rowan Jacobsen

 

9781834474194
Bloomsbury, 2021
283 pp

hardcover (my copy from the publisher, thanks!)


Just prior to the Covid outbreak of 2020, a new restaurant opened nearby and everyone I know who went there raved about the truffle fries.  I asked one of my friends if she knew that there was nothing truffle about the fries, and she looked at me like I was out of my mind and told me about the delicious and rich truffle oil that gives them their flavor.    So now that I've finished this book, I'll be handing it over to her so that she can see for herself that her beloved truffles frites are covered in olive oil containing 2,4-dithiapentane, a synthetic chemical that offers up a "heavy-handed impression of truffleness."  Anthony Bourdain once said about truffle oil that it was "about as edible as Astroglide, and made from the same stuff."  This book, however, isn't about dispelling myths about the stuff poured over french fries to push them into the double-digit dollar zone -- it is an examination of the "dreamers, schemers, and sensualists" who in the presence of the fungi itself become "quivering puddles."  Of the real stuff, there are a variety out there -- chef and author Rowan Jacobsen mentions at the outset that "about a dozen species play prominent roles in this tale" -- of those, 
"two have starring roles: Tuber magnatum, Italy's celebrated white truffle, which is often called the Alba; and Tuber melanosporum, the queen of black truffles.."

Describing his first olfactory encounter with the white truffle , Jacobsen notes that 

"It was hardly a food scent at all.  It was more like catching a glimpse of a satyr prancing across the dining room floor while playing its flute and flashing its hindquarters at you. You think, What the hell was that? And then you think, I have to know. "

I not only love that description but I also understand  -- I've never had the pleasure to have tried the white variety but the black, well, there's this little Italian deli that carries them and they have more than once (very sparingly) graced my papardelle in shaved form.   Anyway, after that first experience with the white truffle's heavenly scent,  the author went looking to discover what he could about these prized fungi, and  found himself on a "quest" to discover what it is about truffles that has the power to turn people into the above-mentioned "quivering puddles."  Traveling throughout Europe, the UK, Canada, and various places here in the US, Jacobsen spent time with truffle hunters, their specially-trained dogs, hopeful truffle farmers and entrepreneurs looking toward the future, truffle sellers and scientists to learn all he could about these prized fungi, of which the white variety is, as he says, "the world's most expensive food."   The more he becomes involved in his quest, the more he finds himself "starting to think of truffles as the street artists of the forest, splashing smells across an airy canvas, blowing the minds of passersby." 



In Hungary:  Grand Master of the Saint Ladislaus Order of Truffle Knights, Zoltan Bratek (from my copy)


This is my first book by Jacobsen; I love his casual yet knowledgeable style of writing enough that on the strength of this one I just bought his A Geography of Oysters even though I despise them.  Even if you don't like food writing (or truffles for that matter),  there is much to enjoy in Truffle Hound, especially the stories of the people Jacobsen meets and of course, the awesome dogs who are part and parcel of the experience.  This is a good book, and I can most certainly recommend it.  


*******
With apologies to Nicole at Bloomsbury for taking forever to finish this book, I offer my sincere thanks for the lovely, finished copy.